<mets:mets LABEL="Eprints Item" xsi:schemaLocation="http://www.loc.gov/METS/ http://www.loc.gov/standards/mets/mets.xsd http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-0.xsd" xmlns:xlink="http://www.w3.org/1999/xlink" OBJID="oai:utas.edu.au:3654" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns:mods="http://www.loc.gov/mods/v3" xmlns:mets="http://www.loc.gov/METS/"><mets:metsHdr CREATEDATA="2009-01-08T13:50:05Z"><mets:agent TYPE="ORGANIZATION" ROLE="CUSTODIAN"><mets:name>UTas ePrints</mets:name></mets:agent></mets:metsHdr><mets:dmdSec ID="DMD_oai:utas.edu.au:3654_mods"><mets:mdWrap MDTYPE="mods"><mets:xmlData><mods:titleInfo><mods:title>The making of 'Our Place': settler Australians, cultural appropriation, and the quest for home</mods:title></mods:titleInfo><mods:name type="personal"><mods:namePart type="given">M</mods:namePart><mods:namePart type="family">Rolls</mods:namePart><mods:role><mods:roleTerm type="text">author</mods:roleTerm></mods:role></mods:name><mods:abstract>In early 1997 two instances of non-Aboriginal Australians covertly adopting an Aboriginal persona attracted much comment in the press, and on radio and television. It emerged that Wanda Koolmatrie, an Aboriginal woman who had&#13;
been taken from her mother as a child and had authored the 1995 award-winning autobiography My Own Sweet Time, was in fact Leon Carmen, a forty-seven-year old white male taxi driver from Sydney's North Shore. At the same time it was&#13;
learnt that the eighty-one-year-old illustrator and artist Elizabeth Durack, who had spent many of her young adult years in close contact with Aboriginal employees&#13;
on her family's extensive pastoral interests in the Kimberley, was painting and marketing artwork under the assumed identity of Eddie Burrup, a fictitious&#13;
Aboriginal man. In an attempt to authenticate his existence Durack had even prepared a biography that accompanied the paintings. It included "quotes" in Aboriginal-English, allegedly taken from tapes of Burrup speaking.&#13;
&#13;
The interest in these two instances of appropriation, and Aboriginal condemnation of them, was not surprising. Significantly, however, these obvious and readily understood examples of non-material cultural appropriation are but two manifestations of a widespread practice.</mods:abstract><mods:classification authority="lcc">420305 Aboriginal Cultural Studies</mods:classification><mods:classification authority="lcc">420202 Australian and New Zealand</mods:classification><mods:classification authority="lcc">420306 Postcolonial and Global Cultural Studies</mods:classification><mods:originInfo><mods:dateIssued encoding="iso8061">1999</mods:dateIssued></mods:originInfo><mods:genre>Article</mods:genre></mets:xmlData></mets:mdWrap></mets:dmdSec><mets:amdSec ID="TMD_oai:utas.edu.au:3654"><mets:rightsMD ID="rights_oai:utas.edu.au:3654_mods"><mets:mdWrap MDTYPE="mods"><mets:xmlData><mods:useAndReproduction>
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